Very Incomplete Notes for The Blackwell Guide to the Philosophy of Science Edited by Peter Machamer and Michael Silberstein ***** Machamer, "A Brief Historical Introduction ot the Philosophy of Science" Logical positivism and empiricism (1918-50s): physics as paradigmatic science, science as best method for knowing the world, deductive logic, science as grounded in observation and experiment, bridge sentences. New paradigms and scientific change (1950s-70s): focus on history of science, actual episodes of science observation as theory-laden, the problem of scientific change (revolutions), language and incommensurability. Contemporary: philosophy of special sciences, chemistry, evolutionary biology medical ethics economics, cognitive studies, social dimensions of science. ***** Worrall, "Classic Debates, Standard Problems Future Prospects" The demarcation problem: why is science special, Popper and falsifiability, Duhem's holism (observations can disconfirm whole bodies of theories but not any single theory, Duhem p 187), confirmation, Bayesianism. The problem of revolutions: pessimistic meta-induction, Poincare and instrumentalism, van Fraassen's constructive empiricism. ***** Woodward, "Explanation" Hempel's DN model: explanandum deduced from explanans of laws and circumstances, laws vs other generalizations (exceptionless, purely qualitative, counterfactual-supporting, confirmable, and/or unifying), Scriven and causal explanations. Salmon: early Salmon and the probability-based statistical relevance model, later Salmon and the causal mechanical model (causal marks). Unification: Friedman, Kitcher, unifying range of diverse phenomena (Newton, Maxwell), small set of argument patterns (explanatory store) leading to descriptions of many phenomena. Counterfactual dependence: Lewis, Pearl, Woodward. ***** Silberstein, "Reduction, Emergence and Explanation" The question: Can everything be reduced to the fundamental constituents of the world or are there non-reducible emergent entities, properties, and laws? Rough characterizations first: Silberstein surveys both ontological and epistemological varieties of reduction and emergence. Ontological -- Can everything in the world be nothing but (or determined by) fundamental constituents of reality? Epistemological -- Can all our scientific theories be identified with theories about the most fundamental features of the world? Reductionism -- the best understanding of a complex system is at the leverl of structure, behavior, and laws of its component parts (and relations). Emergentism -- the whole is something more than the sum of its parts and has properties that cannot be understood in terms of the properties of the parts. 4 varieties of ontological reductionism: Elimination (recognition that what we thought were Xs are really just Ys and can be eliminated, demonic possession). Identity (we continue to accept Xs but see that they are identical with or special sorts of Ys, heat is just kinetic molecular energy, genes are just funcionally active DNA sequences, see Kemeny and Oppenheim). Mereological/Humean supervenience (properties of the whole are determined by the intrinsic properties of the parts such as mass, charge, and spin). Nomological supervenience/determination (fundamental laws of physics, rather than properties, necessitate/determine special science laws). 4 varieties of epistemological reduction: Replacement (prior way of describing the world drops out in favor of a newer more adequate way of representing reality). Theoretical-derivational (derivation of one theory, or approximation thereof, to another constitutes an explanation, thermodynamics reduces to statistical mechanics, see Nagel for and Feyerabend against). Semantic/model-theoretic (theories are not linguistic entities but families of mathematical models, reduction is an isomorphism between models). Pragmatic (reduction is a pragmatic matter, if a lower level theory is more explanatory and predictive than a higher level theory of the same domain, it is an intertheoretic reduction, see Van Fraassen). *****